NOTE: These are my notes from the speakers sessions. They are sometimes just bullet points or summary statements. If you want more information or clarification on something, please contact me.
Len Munsil (attorney & professor of political science) felt the bias against Christians in the public arena early. At 20, as the editor of the school paper at Arizona State University, he wrote an article about homosexuality and the need for help for homosexuals. He also refused to publish the meeting notices for the gay & lesbian groups in the paper. He had 100 people picketing outside his office, with full media coverage. He continued to promote a conservative view both in the paper and in the very liberal school of law at ASU. He was one of four professed Christians in his law class of around 450.
Len says America is collectively suffering from amnesia of our heritage. Pres. John Q. Adams said that the Revolution had combined the bonds of government and Christianity. That was the worldview of our forefathers. We have lost that view!
The structure of our government is found in scripture – Isa 33:22. There we have the Judge (judicial branch), Lawgiver (legislative branch), and King (executive branch).
Chief Justice Joseph Story (served 1811 – 1845) was considered the leading authority on constitutional law for over a century. Books he wrote were used to teach constitutional law until the mid-20th century. His view of “separation of church and state” was that “Christianity should receive encouragement from the states.” Now, the course on constitutional law in most law schools focuses on case studies rather than on the actual constitution. Many constitutional law classes never require the students to actually read the constitution itself – only the briefs of arguments about it.
According to Len, we need to get past the lie that “You can’t legislate morality.” The law sets the moral line for a society. The Civil Rights movement was ignited by a Christian pastor to change laws that perverted morality. [Things that had been considered “acceptable” by society no longer were. The law cannot change men’s hearts, but it can (to some extent) change their behavior. At a minimum, it establishes what is “acceptable” behavior within the society.] Bad policy hurts people – for example, policies that allow abortion, pornography, or slavery.
God’s Purpose for Government:
· Keep peace and order
· Provide police force & national security
· Protect of human life (widows, orphans, weak)
· Provide justice without regard to race, gender, or wealth
· Collect taxes to provide for these limited functions
NOT
· Take care of the poor
· Redistribution of wealth
· Provide for retirement
· Provide all health care
· … and lots of other things they now do.
Religious left has concern for the poor & social justice – which is our responsibility, not the government’s. Religious right only engaged out of frustration (and sometimes anger) and were too harsh. We must realize that our political opponents are not enemies to be vanquished. They are hurting people. We oppose their policies and beliefs – not them. We are inexperienced in the legislative process.
Our responsibility:
· Resurgence in governmental prayer
· Increasing pro-life sentiment
· Growing interest in government & law among young Christians
· Growth in Christian colleges and worldview institutions
Footnote:
What’s happening in Arizona (where Len is engaged with others bringing transformation to their state):
In Arizona, they did a 21-day fast. Out of that, they declared a solemn assembly for 9/11/02 at the state capitol. To their surprise, 1000 people showed up. Arizona was in draught. As they cried out for their state during the solemn assembly it began to rain. The draught was broken. It was a turning point in Arizona. For the first time, Arizona now has a prolife governor and a prolife legislature.
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